Common Men, Uncommon Savior

Day 157: Acts 4:1-37

“Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. But seeing the man who was healed standing beside them, they had nothing to say in opposition.” - Acts 4:13-14 ESV

How jarring it must have been for these Jewish elites to hear Peter and John claim that it was the name of the resurrected Jesus that healed this man who couldn't walk. They were the same group that tried Jesus at night and strong-armed Pilate into crucifying Jesus. Their worst fears had come back to haunt them. To make matters worse, the Holy Spirit was now starting to do the work through more than just one man. This would have broken the internet.

There was nothing exceptional about Peter and John. They were fishermen by trade and had nowhere near the education of these religious leaders. Yet, they were again flawlessly quoting the Hebrew Bible (Old Testament) to explain all that was happening.

When you spend time with Jesus, it changes you. When you spend a lot of time with Jesus, others will start to wonder what happened to you. They'll ask for your secret.

This is when we tell them the honest truth: There is salvation in no other name. Jesus has changed the world, and He will continue to do so, one soul at a time.

"The point of v. 13b is that the authorities recognized not only that these men were companions of Jesus, but that in terms of their amazing speech, and lack of training, they were cut from the same cloth." -Witherington, B., III. (1998). The Acts of the Apostles (p. 196)

Kathy GarnerComment
The Refreshment of Repentance

Day 156: Acts 3:1-26

“Repent therefore, and turn back, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for restoring all the things about which God spoke by the mouth of his holy prophets long ago." - Acts 3:19-21 ESV

In Acts 2, we saw God perform a miracle with tongues of fire, enabling the disciples to speak in other languages. That sign opened up the opportunity for Peter to share a message that inaugurated the Church as we know it today.

In today's reading, we see another miraculous event that paves the way for a second sermon from Peter. A man who was “lame from birth” was given the instantaneous ability to walk and leap, which resulted in praise. Luke records that the crowd is utterly “astounded" and soon surrounds Peter, John, and this newly restored man. This was another moment where Peter could have shared anything, and again he doubles down on this idea of repentance.

These people didn't need to be entertained or impressed. They, instead, needed a change.

The Greek word for repent is μετανοέω metanoeō and is used 34 times in the New Testament. Louw and Nida's definition of the word is on point: "to change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness."

They needed a reset from what they had been thinking and living. I don't know about you, but this is something that I need every day. May we beg God each day for a greater desire for minds and lives that honor and glorify Him.

"The meaning of repent (2:38) is clarified by the addition of turn again (RSV) or rather ‘turn to (sc. God)’ (so other modern versions). This verb signifies the act of turning away from one’s former way of life, especially from the worship of idols, to a new way of life, based on faith and obedience to God (cf. Isa. 6:10; Joel 2:12–14). The immediate result will be the ‘blotting out of their sins’; the list of accusations against them will be obliterated (cf. Col. 2:14), which is another way of saying that their sins are forgiven (2:38)." - Marshall, I. H. (1980). Acts: An Introduction and Commentary (Vol. 5, p. 99)

Kathy GarnerComment
3,000 Baptisms

Day 155: Acts 2:1-47

“Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’ And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’” - Acts 2:37-38 ESV

The same Peter who rebuked Jesus, cut off someone's ear, and denied our Savior three times, is now found here stepping up in the inaugural moment of the Christian Church to preach the very first message. It was a sermon given in response to skeptics who were claiming that the disciples had been sipping too heavily on the "new wine."

What struck me from our reading today is how strong of a message Peter brought these thousands of Jews who had gathered for the Jewish feast of Pentecost.

“You crucified Jesus” isn't how I usually start a time of sharing my faith with someone else, but this crowd needed desperately to hear the truth. Turns out, they were starved for it. So much so that Peter continued with "many other words" saying, "save yourself from this perverse generation."

Result? 3,000 souls were brought into eternal life.

Now, there is such a thing as being belligerent, but there is also such a thing as being too passive in our approach to sharing our faith with others. May God help us find the balance today between the two so that we can effectively reach those who need Jesus.

"It is thus quite correct to stress that in Acts 2 we see repentance (and faith) leading to baptism, the forgiveness of sins, and the reception of the Holy Spirit. This was apparently normally the case. Acts then provides us with a record of ‘missionary’ baptisms, stories about the conversion of those on the outside who are then brought into the family of Christian faith." - Witherington, B., III. (1998). The Acts of the Apostles (pp. 154–155)

Kathy GarnerComment
Being Jesus' Witnesses

Day 154: Acts 1:1-26

"But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” - Acts 1:8 ESV

Jesus dies, resurrects, and spends extended time with His disciples over the course of forty days, and yet the disciples continue to hold out hope for Him to restore political independence away from Rome. In their minds, the term Messiah and abandonment couldn't coincide.

For their benefit, Jesus condenses all that He had told them in John 14-16 down to one statement: They were to receive power from the Holy Spirit, and we will see how this empowerment materializes in our reading tomorrow.

The Holy Spirit doesn't come into us as Christians to just make us good people; He also comes to make us powerful. We aren't given a spirit of passivity when we place our faith in Jesus. Quite the opposite (see 1 Timothy 1:7).

The word for witnesses here is the Greek word martys, which is also translated, of course, as martyr.  These men and women Jesus was sending out weren't promised power that would exempt them from suffering. Instead, they were promised power that would enable them to be willing to die as they shared the Good News of Jesus with the entire Roman Empire.

This is the same power that is at work in us today.

Holy Spirit, enable us to do what we cannot. Drive us from passivity and into a powerful life of dependence on you. In Jesus' name, we pray, Amen.

“The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.” - Romans 8:11 NIV

"Instead of indulging in wishful thinking or apocalyptic speculation, the disciples must accomplish their task of being witnesses to Jesus. The scope of their task is worldwide. It begins with Jerusalem, Judea and Samaria, and it stretches to the end of the earth."- Marshall, I. H. (1980). Acts: An Introduction and Commentary (Vol. 5, p. 65)

Kathy GarnerComment
All the Books Cannot Contain

Day 153: John 21:1-25

“Now there were many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.” - John 21:25 ESV

We've come to the end of our reading of the four biographies of Jesus' life and ministry. Many throughout history, and even today, struggle with what isn't included in these four accounts. It has been said that if you stretched out the scroll of John's gospel it would stretch ninety feet, and yet many of us wish there were at least ninety-two.

John's final statement doesn't help us if we're feeling this way. So many interactions and healings and teachings that we know nothing about. It is clear what we want. We want to know more about Jesus. Yet John, in his own way, is telling us that we have everything we need in what has been written.

What do we need to know to experience eternal life?

  • Jesus is the Son of God (John 1:1-5)

  • Jesus desires us to be born again (John 3:3-5)

  • Jesus was on a love-driven rescue mission (John 3:16-17)

  • Jesus was crucified for our sins (John 19:30)

  • Jesus was raised (John 20:1-10)

Our job? To worship this Jesus daily. To share His Good News with everyone we encounter.

We have all we need.

"He ends with an expression of human inadequacy. We can never know or appreciate Christ enough. The splendor of Christ surpasses and eludes our senses and abilities or capacities. The Gospel of John ends with Christ’s triumphs, his power, and his grace." - Bryant, B. H., & Krause, M. S. (1998). John (Jn 21:25)

Kathy GarnerComment
A Real Resurrection

Day 152: John 20:1-31

“Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead.” - John 20:8-9 ESV

First of all, how funny is it that John (who is now elderly as he writes) felt the need to slip in the detail about him smoking Peter in a foot race to the empty tomb? As men grow older, their need heightens to let others know of their athletic feats.

Have you ever thought about how the early disciples of Jesus were able to help prove Jesus' resurrection via the Hebrew Bible? For the first 20 or so years of the church, the New Testament as we know it didn't exist (James and Galatians were probably written around 50 AD). Of course, having eyewitness testimony didn't hurt their ability to convince people concerning the empty tomb!

In Acts 13:32-38, the Apostle Paul gives us a glimpse of the passages he used (Psalm 2:7, Isaiah 55:3, Psalm 16:10).

Jesus' resurrection is proof that the "everlasting covenant" (Isaiah 55:3) that was first introduced to the Jews is alive and well today.

This is yet another example of the commitment and investment God has made into His church today.

Jesus lives now to pray for us, to see us through to the end of our lives or His second coming (whichever comes first; see Hebrews 7:25).

"It is important to note the emphasis John and other NT writers place upon the importance of the empty tomb. For them the resurrection of Jesus was certainly not just ‘spiritual’ survival after death; it involved a real resurrection of the body." - Kruse, C. G. (2003). John: An Introduction and Commentary (Vol. 4, p. 370)

Kathy GarnerComment
Bringing Us to God

Day 151: John 19:23-42

“When Jesus had received the sour wine, he said, ‘It is finished,’ and he bowed his head and gave up his spirit.” - John 19:30 ESV

Even as Jesus is in His final moments, He's still fulfilling Messianic prophecies from the Hebrew Bible. In our short reading for today, John mentions four of these prophecies:

Psalm 22:18 - "They divided my garments."

Psalm 69:21 - "I thirst."

Psalm 34:20 - "He protects all his bones, none broken."

Zechariah 12:10 - "They will look on the one they have pierced."

John's primary objective in writing this fourth biography is to show us (without a doubt) that Jesus was indeed the Son of God. Even as Jesus is drawing His final breaths, we see that He is in more control of these moments than His opponents can even begin to know.

These events were so impressive that they caused two Pharisees to go from private to public with their faith in Jesus (Joseph and Nicodemus).

How about you? Are you ready to submerge yourself in the events of the cross, to trust this crucified Jesus for salvation?

One of Jesus' original disciples, Peter, said it so well:

"For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God." - 1 Peter 3:18

Check out this page if you’re ready to take your next faith step toward Jesus today.

Kathy GarnerComment
You Say That I Am a King

Day 150: John 18:25-40, 19:1-22

“Then Pilate said to him, ‘So you are a king?’ Jesus answered, ‘You say that I am a king. For this purpose I was born and for this purpose I have come into the world— to bear witness to the truth. Everyone who is of the truth listens to my voice.’ Pilate said to him, ‘What is truth?’ After he had said this, he went back outside to the Jews and told them, ‘I find no guilt in him.'” - John 18:37-38 ESV

Everything that Jesus did bore witness to the truth. Nothing He did was unintentional. Pilate was having trouble wrapping his mind around the concept of truth, and many of those in our culture today are having the same struggles.

We want to make allowances for people to float through life however they desire, even if it may lead to destruction. Yet, the problem with everyone creating their own truth is that it causes mass confusion. Nobody really knows who they are anymore, at least for more than three days at a time. For me, this is my great fear. What if I live a majority of my life and end up wasting it with an everything-is-relative mentality?

Jesus knew who He was, and He also wants us to be sure of who we are.

The word used for truth is the Greek word ἀλήθεια alētheia, and Louw and Nida translate it as the content of that which is true and thus in accordance with what actually happened.

Who gets to decide what reality looks like? Us? Finite, created beings? Or perhaps we should let our Creator take the lead on this one. Jesus has given us every reason to believe that we can trust Him.

"Pilate wanted an acknowledgment from Jesus that he was a claimant to worldly kingship. Jesus refused to be pinned down in this way. Instead, he said he came as a witness to God’s truth, a witness to the coming kingdom of God, and informed Pilate that Everyone on the side of truth listens to me. Thus he challenged Pilate to stop listening to the manufactured charges of his accusers and start listening to him. In this exchange of challenge and riposte Jesus emerged as victor and Pilate was reduced to confusion: ‘What is truth?’ Pilate asked." - Kruse, C. G. (2003). John: An Introduction and Commentary (Vol. 4, p. 354)

Kathy GarnerComment
Jesus Crossed the Kidron Valley

Day 149: John 18:1-24

"After saying these things, Jesus crossed the Kidron Valley with His disciples..." - John 18:1

This may be a verse we would normally pass by on our way to the Garden scene, but it has a ton of significance in regards to it being the time of Passover. The following quote gives us vivid imagery of the scene:

“All the Passover lambs were killed in the Temple, and the blood of the lambs was poured on the altar as an offering to God. The number of lambs slain for the Passover was immense. On one occasion, thirty years later than the time of Jesus, a census was taken, and the number was 256,000. We may imagine what the Temple courts were like when the blood of all these lambs was dashed onto the altar. From the altar there was a channel down to the brook Kidron, and through that channel the blood of the Passover lambs drained away. When Jesus crossed the brook Kidron, it would still be red with the blood of the lambs which had been sacrificed; and as he did so, the thought of his own sacrifice would surely be vivid in his mind.”  - Barclay, W. (2001). The Gospel of John (Vol. 2, p. 258)

Some also say that the bed of the Kidron Valley was permanently stained by the blood of the lambs that were sacrificed. In verse four, we see that Jesus "fully realized all that was going to happen to Him" -- this is all starting to sink in. This is after he has prayed, "not my will, but yours be done" in the Garden.

What Jesus did for us on the cross was not just intense physically, it was also intense mentally. He had known the plan, but now he was going to experientially know the plan, which was more painful than anyone could have ever imagined. 

This gives a new feel to the following verses (also written by John): 

“These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.” - Revelation 7:14

“They triumphed over him (Satan) by the blood of the Lamb.” - Revelation 12:11

Jesus, thank you for being our sacrificial Lamb, doing for us what we could never do on our own.

Kathy GarnerComment
Becoming Perfectly One

Day 148: John 17:1-26

“I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.” - John‬ ‭17:23‬ ‭ESV‬‬

Jesus’ high priestly prayer here in John 17 should make us emotional. He prays for His disciples, He prays for us, and He prays for the entire world.

The thing that broke my heart as I read this chapter is the insistence Jesus had on us remaining ONE. You don’t have to talk to Christians for five minutes to see that we haven’t done an excellent job of staying together.

Why do you think Jesus saw this as being so important?

He knew that this would be one of the main ways our enemy, the devil, would work to disrupt our mission of spreading the good news about Jesus.

How can we do a better job at being unified as a church? Listen more. Talk less. Cry with people and work to understand their perspective instead of choosing to slander.

Our knee-jerk reaction will always bend towards pride and a desire to be right. May God help us to shift toward being teachable and humble in all our interactions with fellow Jesus followers. 

There is always more going on than we can see and hear in people’s lives. We just have to stop for a bit to pay attention.

The fruit that follows unity is unmatched.

"The spiritual union of Christendom in its one faith, hope, and character, is, notwithstanding the divergence of some of its forms of expression, the most stupendous fact in the history of the world. The élite of all Churches are drawing more and more into a visible unity."  - Spence-Jones, H. D. M., ed. (1909). St. John (Vol. 2, p. 351)

Kathy GarnerComment